‘The Swami and Mother-Worship’ অংশটি সিস্টার নিবেদিতার (Sister Nivedita) ‘The Master As I Saw Him’ গ্রন্থ থেকে নেওয়া হয়েছে। এখানে স্বামী বিবেকানন্দের চিন্তাধারা, মাতৃআরাধনার গুরুত্ব এবং নারীর প্রতি তাঁর শ্রদ্ধা সুন্দরভাবে ব্যাখ্যা করা হয়েছে। সিস্টার নিবেদিতা তাঁর লেখায় স্বামী বিবেকানন্দের দৃষ্টিভঙ্গি ও আধ্যাত্মিক শিক্ষা তুলে ধরেছেন, যা ভারতীয় সমাজ ও সংস্কৃতিতে নারীর ভূমিকা বুঝতে সাহায্য করে।
এই রচনাটি WBCHSE Class 11 English 1st Semester পাঠ্যক্রমের একটি গুরুত্বপূর্ণ অংশ, যা শিক্ষার্থীদের মাতৃভক্তি, নারীশক্তি এবং স্বামী বিবেকানন্দের আদর্শ সম্পর্কে স্পষ্ট ধারণা দেয়।
The Swami and Mother-Worship by Sister Nivedita Summary
The excerpt ‘The Swami and Mother-Worship’ is taken from Sister Nivedita’s book ‘The Master As I Saw Him’, where she describes Swami Vivekananda’s views on the importance of mother-worship and the role of women in society.
Swami Vivekananda strongly believed that women are not just individuals but symbols of strength (Shakti). He emphasized that a society’s true progress depends on how it treats its women. According to him, worshipping the mother is not just a religious practice but also a national duty.
Sister Nivedita highlights that Swami Vivekananda saw women as the true carriers of spiritual and social progress. He advocated for women’s education, empowerment, and independence, believing that an educated woman could transform society. He urged people to respect and uplift women rather than limiting them to traditional roles.
Through this piece, Swami Vivekananda’s vision of a strong, self-reliant society based on equality and respect for women becomes clear. Mother-Worship is not just a ritual but a philosophy that inspires a progressive and empowered nation.
সহজ অর্থ সারসংক্ষেপ (Summary in Bengali)
‘The Swami and Mother-Worship’ অংশটিতে স্বামী বিবেকানন্দের নারী ও মাতৃআরাধনা সম্পর্কে গভীর দার্শনিক ধারণা ব্যক্ত করা হয়েছে। তিনি মনে করতেন যে নারীশক্তিই প্রকৃত শক্তির আধার, এবং সমাজে নারীদের উন্নতি ছাড়া প্রকৃত অগ্রগতি সম্ভব নয়।
এই লেখায় সিস্টার নিবেদিতা দেখিয়েছেন যে স্বামী বিবেকানন্দ বিশ্বাস করতেন, নারীকে কেবল একজন মা, বোন বা স্ত্রী হিসেবে নয়, বরং শক্তির প্রতীক হিসেবে দেখতে হবে। তাঁর মতে, একটি জাতির প্রকৃত উন্নতি নির্ভর করে নারীদের সম্মানের উপর। তাই তিনি মাতৃআরাধনাকে শুধু ধর্মীয় আচার হিসেবে নয়, বরং সামাজিক ও জাতীয় জাগরণের প্রতীক হিসেবে দেখেছেন।
এই লেখার মাধ্যমে বোঝানো হয়েছে যে নারীর ক্ষমতায়ন এবং সামাজিক উন্নতি কেবলমাত্র কথার মধ্যে সীমাবদ্ধ নয়, বরং তা কাজে প্রমাণ করতে হবে। স্বামী বিবেকানন্দ নারীদের শিক্ষার উপর গুরুত্ব দিয়েছেন এবং বলেছেন যে একটি শিক্ষিত ও আত্মনির্ভরশীল নারীই জাতির উন্নয়নে বড় ভূমিকা রাখতে পারে।
The Swami and Mother-Worship Full MCQ Question Answer Latest Semester Pattern
1. What were the two primary elements in the Swami’s consciousness, according to the narrator?
a) Love and Compassion
b) Brahmajnana and worship of the Mother
c) Advaita philosophy and Sadharan Brahmo Samaj
d) Samadhi and rebellion
Answer: (b) Brahmajnana and worship of the Mother
2. How did the Swami’s religious views evolve over time?
a) He moved from idol worship to abstract philosophy.
b) He maintained a consistent focus on idol worship.
c) He gradually abandoned all forms of worship.
d) He combined abstract philosophy with intense devotion to the Mother.
Answer: (d) He combined abstract philosophy with intense devotion to the Mother
3. What was the Swami’s attitude towards the Mother?
a) Distant and reverent
b) Intimate and personal
c) Fearful and submissive
d) Indifferent
Answer: (b) Intimate and personal
4. What is the significance of the “blood-red knife of Kali” in the Swami’s understanding?
a) A symbol of destruction and evil
b) A representation of the Mother’s fierce protective nature
c) A metaphor for the challenges of the spiritual path
d) A reference to a historical event
Answer: (b) A representation of the Mother’s fierce protective nature
5. What was the Swami’s view on the motivation for worship?
a) Everyone seeks pleasure through worship
b) Pain is a necessary component of worship
c) Some people are drawn to the idea of terror in worship
d) Both a and c
Answer: (c) Some people are drawn to the idea of terror in worship
6. What does the description of the Swami as a “born Brahmajnani” suggest about his spiritual nature?
a) He acquired his spiritual knowledge through rigorous practice.
b) He was naturally inclined towards spiritual realization.
c) He was a gifted teacher of spiritual wisdom.
d) He was a follower of the Brahmajnana tradition.
Answer: (b) He was naturally inclined towards spiritual realization
7. What does the Swami’s insistence on “making Her listen” to the prayer reveal about his relationship with the Mother?
a) He believes in the Mother’s power but doubts her responsiveness.
b) He views the Mother as a personal and accessible being.
c) He fears the Mother’s wrath if she is not obeyed.
d) He is unsure of the efficacy of prayer.
Answer: (b) He views the Mother as a personal and accessible being
8. What does the phrase “Her curse is blessing” imply about the Swami’s understanding of the divine?
a) The divine is inherently benevolent.
b) The divine works in mysterious ways.
c) Suffering is a necessary path to enlightenment.
d) The divine is beyond human comprehension.
Answer: (b) The divine works in mysterious ways
9. What does the emphasis on the “Terrible” aspect of the Mother suggest about the Swami’s spiritual path?
a) He seeks an easy and comfortable spiritual experience.
b) He is afraid of the challenges of spiritual growth.
c) He embraces the intensity and transformative power of the divine.
d) He is drawn to the dark side of spirituality.
Answer: (c) He embraces the intensity and transformative power of the divine
10. What does the contrast between the Swami’s abstract philosophy and his intense devotion to the Mother reveal about his character?
a) He is a conflicted and contradictory individual.
b) He is capable of holding seemingly opposing beliefs.
c) He is a master of intellectual and emotional balance.
d) He is a superficial person with no depth of character.
Answer: (b) He is capable of holding seemingly opposing beliefs
11. What is the meaning of “Samadhi” in the context of the passage?
(a) A state of deep meditation
(b) A religious ritual
(c) A philosophical concept
(d) A historical event
Answer: (a) A state of deep meditation
12. What is the meaning of “Advaita philosophy”?
(a) The philosophy of duality
(b) The philosophy of non-duality
(c) The philosophy of action
(d) The philosophy of knowledge
Answer: (b) The philosophy of non-duality
13. What is the meaning of “idolatrous” in the context of the passage?
(a) Relating to the worship of idols
(b) Relating to the worship of nature
(c) Relating to the worship of the soul
(d) Relating to the worship of the abstract
Answer: (a) Relating to the worship of idols
14. What is the meaning of “reverie” in the context of the passage?
(a) A state of deep thought or daydreaming
(b) A state of anger or frustration
(c) A state of happiness or joy
(d) A state of sadness or despair
Answer: (a) A state of deep thought or daydreaming
15. What is the meaning of “fierceness” in the context of the passage?
(a) Intense anger or hostility
(b) Intense joy or happiness
(c) Intense love or affection
(d) Intense sadness or despair
Answer: (a) Intense anger or hostility
16. How old was the Swami when he first experienced Samadhi?
(a) 5 years
(b) 8 years
(c) 12 years
(d) 15 years
Answer: (b) 8 years
17. Which religious organization did the Swami formally join in his youth?
(a) Ramakrishna Mission
(b) Brahmo Samaj
(c) Arya Samaj
(d) Vedanta Society
Answer: (b) Brahmo Samaj
18. What was the name of the prayer the Swami shared with a disciple?
(a) The Voice of the Mother
(b) A charm for protection
(c) A prayer for wisdom
(d) A prayer for wealth
Answer: (a) The Voice of the Mother
19. What image did the Swami use to describe the Mother’s protective nature?
(a) A lioness
(b) A cow
(c) A serpent
(d) A sword
Answer: (d) A sword
20. What did the Swami believe was the motivation for some people to worship?
(a) Pleasure
(b) Power
(c) Pain
(d) Wealth
Answer: (c) Pain
21. Based on the passage, what can be inferred about the Swami’s personality?
(a) He was a complex and contradictory individual.
(b) He was a simple and straightforward person.
(c) He was a shy and introverted individual.
(d) He was an extroverted and outgoing person.
Answer: (a) He was a complex and contradictory individual.
22. How does the Swami’s worship of the Mother differ from traditional forms of worship?
(a) It is based on fear rather than love.
(b) It is focused on the abstract rather than the concrete.
(c) It is more personal and intimate.
(d) It is less ritualistic and formal.
Answer: (c) It is more personal and intimate.
23. What is the significance of the contrast between the Swami’s abstract philosophy and his intense devotion to the Mother?
(a) It highlights the limitations of intellectual understanding.
(b) It emphasizes the importance of both reason and emotion in spirituality.
(c) It reveals the Swami’s inner conflict and confusion.
(d) It demonstrates the superiority of devotion over philosophy.
Answer: (b) It emphasizes the importance of both reason and emotion in spirituality.
24. How does the Swami’s view of the Mother challenge traditional notions of the divine?
(a) By emphasizing the Mother’s compassionate nature.
(b) By emphasizing the Mother’s destructive power.
(c) By emphasizing the Mother’s inaccessibility.
(d) By emphasizing the Mother’s impersonal nature.
Answer: (b) By emphasizing the Mother’s destructive power.
25. What is the overall tone of the passage?
(a) Reverent and awe-inspired
(b) Critical and analytical
(c) Objective and neutral
(d) Enthusiastic and celebratory
Answer: (a) Reverent and awe-inspired
26. Based on the passage, how would you characterize the Swami’s relationship with the Mother?
(a) One of distant reverence
(b) A purely intellectual connection
(c) A deeply personal and emotional bond
(d) A complex interplay of fear and devotion
Answer: (c) A deeply personal and emotional bond
27. The passage suggests that the Swami’s worship of the Mother was.
(a) A private, personal practice
(b) A publicly shared religious ritual
(c) A purely intellectual exercise
(d) A combination of personal devotion and public teaching
Answer: (a) A private, personal practice
28. The author’s portrayal of the Swami suggests that.
(a) The Swami was a simple man with simple beliefs
(b) The Swami was a complex individual with a rich inner life
(c) The Swami was primarily a philosopher, not a devotee
(d) The Swami was a charismatic leader with many followers
Answer: (b) The Swami was a complex individual with a rich inner life
29. The term “Brahmajnani” most likely refers to.
(a) A person who is knowledgeable about the Vedas
(b) A person who has realized the ultimate reality or Brahman
(c) A person who is devoted to the worship of the Mother
(d) A person who is skilled in meditation
Answer: (b) A person who has realized the ultimate reality or Brahman
30. The “blood-red knife of Kali” symbolizes.
(a) Physical violence and destruction
(b) The transformative power of the divine
(c) The challenges of spiritual life
(d) The darkness within the human soul
Answer: (b) The transformative power of the divine
31. What does the Swami’s devotion to Kali suggest about his beliefs?
(a) He rejected traditional Hinduism
(b) He saw divinity in both creation and destruction
(c) He only worshipped male deities
(d) He believed in non-violence above all else
Answer: (b) He saw divinity in both creation and destruction
32. What does the Swami’s personality reveal about his spiritual journey?
(a) It was purely philosophical
(b) It was a balance of intellect and emotion
(c) It was entirely based on rituals
(d) It was focused only on renunciation
Answer: (b) It was a balance of intellect and emotion
33. Which quality of the Mother does the Swami emphasize?
(a) Her kindness
(b) Her wisdom
(c) Her power
(d) Her beauty
Answer: (c) Her power
34. The Swami’s experience of Samadhi suggests that he was.
(a) A deeply spiritual person
(b) A skeptical thinker
(c) A materialistic person
(d) A political leader
Answer: (a) A deeply spiritual person
35. The Swami’s view of Kali was.
(a) A traditional one
(b) A personal and intense interpretation
(c) A purely philosophical one
(d) A rejection of Hindu beliefs
Answer: (b) A personal and intense interpretation
36. What does “Advaita” mean in Sanskrit?
(a) Dualism
(b) Non-dualism
(c) Materialism
(d) Devotion
Answer: (b) Non-dualism
37. What is the core idea of Advaita philosophy?
(a) The soul and God are separate
(b) Everything is an illusion
(c) The soul and God are one
(d) Only rituals matter in religion
Answer: (c) The soul and God are one
38. The Swami’s devotion to the Mother shows that he.
(a) Only believed in logic
(b) Had a deep emotional connection to divinity
(c) Was against religious devotion
(d) Rejected all religious traditions
Answer: (b) Had a deep emotional connection to divinity
39. Why did some people misunderstand the Swami’s devotion to Kali?
(a) Because Kali is often associated with destruction
(b) Because he rejected other gods
(c) Because he did not explain his beliefs
(d) Because he never spoke about his devotion
Answer: (a) Because Kali is often associated with destruction
40. What does the Swami’s worship of the Mother symbolize?
(a) A rejection of traditional beliefs
(b) A balance between destruction and creation
(c) A focus on rituals only
(d) A denial of spirituality
Answer: (b) A balance between destruction and creation
41. How did the Swami’s spiritual journey begin?
(a) With the study of Western philosophy
(b) With an early experience of Samadhi
(c) With formal religious training
(d) With his travels abroad
Answer: (b) With an early experience of Samadhi
42. What is the significance of the Swami’s meditation?
(a) It was a search for wealth
(b) It was an attempt to control the mind
(c) It was a means to connect with the divine
(d) It was a way to gain political power
Answer: (c) It was a means to connect with the divine
43. Why was the Swami’s view of Kali unique?
(a) He saw her as a symbol of both destruction and protection
(b) He rejected all other gods
(c) He followed traditional worship methods
(d) He saw her as a source of material wealth
Answer: (a) He saw her as a symbol of both destruction and protection
44. What was the Swami’s attitude towards rituals?
(a) He completely rejected them
(b) He believed they were not necessary for spiritual realization
(c) He performed them strictly every day
(d) He believed only priests should perform them
Answer: (b) He believed they were not necessary for spiritual realization
45. What was the Swami’s central spiritual realization?
(a) The divine is both formless and personal
(b) Only one god exists
(c) Devotion is more important than knowledge
(d) Worship should always be ritualistic
Answer: (a) The divine is both formless and personal
46. The Swami’s devotion to the Mother shows that he valued.
(a) Only logical reasoning
(b) Both logic and deep emotion in spirituality
(c) Political movements over religion
(d) A strict interpretation of scriptures
Answer: (b) Both logic and deep emotion in spirituality
47. Why did some people find the Swami’s ideas contradictory?
(a) He was both a philosopher and a devotee
(b) He rejected all religious traditions
(c) He did not explain his beliefs clearly
(d) He believed only in Western philosophy
Answer: (a) He was both a philosopher and a devotee
48. What role did pain play in the Swami’s devotion?
(a) It pushed him towards deeper spiritual insight
(b) It made him abandon religion
(c) It led him to question his beliefs
(d) It caused him to reject Kali
Answer: (a) It pushed him towards deeper spiritual insight
49. How did the Swami’s philosophy influence his actions?
(a) He became an active preacher of Advaita
(b) He focused only on meditation
(c) He rejected all worldly affairs
(d) He remained isolated from society
Answer: (a) He became an active preacher of Advaita
50. What was the Swami’s ultimate spiritual goal?
(a) To experience union with the divine
(b) To gain power over people
(c) To become a priest
(d) To accumulate wealth
Answer: (a) To experience union with the divine
51. What emotion was central to the Swami’s worship?
(a) Fear
(b) Love and surrender
(c) Doubt
(d) Anger
Answer: (b) Love and surrender
52. How did the Swami’s views on the Mother evolve?
(a) He moved from fear to devotion
(b) He stopped worshipping the Mother
(c) He started worshipping other gods instead
(d) He rejected spirituality completely
Answer: (a) He moved from fear to devotion
53. The Swami’s devotion to Kali was.
(a) A lifelong spiritual commitment
(b) A passing phase in his youth
(c) An intellectual exercise only
(d) Based purely on tradition
Answer: (a) A lifelong spiritual commitment
54. How did the Swami express his devotion?
(a) Through deep meditation and surrender
(b) Through strict ritualistic worship
(c) By writing philosophical books only
(d) By rejecting religious practices
Answer: (a) Through deep meditation and surrender
55. What did the Swami ultimately seek in spirituality?
(a) A deeper connection with the divine
(b) Material benefits
(c) A position of power
(d) Fame and recognition
Answer: (a) A deeper connection with the divine
56. The Swami’s vision of the Mother reflected.
(a) A combination of destruction and protection
(b) A purely intellectual approach
(c) A rejection of all spiritual beliefs
(d) A limited interpretation of Hinduism
Answer: (a) A combination of destruction and protection
57. The Swami’s spiritual life was influenced by.
(a) Both devotion and philosophy
(b) Only strict rituals
(c) Only Western philosophy
(d) Complete rejection of Hinduism
Answer: (a) Both devotion and philosophy
58. What was the Swami’s approach to spirituality?
(a) Personal and experiential
(b) Strictly traditional
(c) Focused only on scriptures
(d) Rejecting all religious beliefs
Answer: (a) Personal and experiential
59. The Swami’s teachings emphasized.
(a) The unity of all existence
(b) The superiority of one religion
(c) The rejection of Hinduism
(d) The importance of wealth
Answer: (a) The unity of all existence
60. The Swami’s legacy is best described as.
(a) A blend of philosophy and devotion
(b) A purely intellectual movement
(c) A rejection of traditional beliefs
(d) A focus on political activism
Answer: (a) A blend of philosophy and devotion
61. The word “perplexity” most likely means.
a) confusion
b) anxiety
c) fear
d) doubt
Answer: a) confusion
62. The phrase “set oneself to” means.
a) to decide
b) to begin
c) to attempt
d) to commit
Answer: b) to begin
63. The word “glimpse” in the context of the passage means.
a) a brief view
b) a sudden realization
c) a partial understanding
d) a complete comprehension
Answer: c) a partial understanding
64. The term “unmistakeable” means.
a) clear
b) definite
c) obvious
d) evident
Answer: a) clear
65. The narrator’s approach to understanding Kali worship can be characterized as.
a) Superficial and hasty
b) Deep and committed
c) Doubtful and hesitant
d) Imposed by the Swami
Answer: b) Deep and committed
66. The Swami’s teaching style can be described as.
a) Authoritarian and dogmatic
b) Supportive and encouraging
c) Indifferent and detached
d) Confusing and contradictory
Answer: b) Supportive and encouraging
67. The contrast between the Swami’s teaching style and the narrator’s learning process highlights.
a) The importance of a good teacher.
b) The value of self-discovery.
c) The limitations of traditional education.
d) The challenges of spiritual growth.
Answer: b) The value of self-discovery.
68. The Swami’s emphasis on using “one’s own language” in religion suggests.
a) A rejection of religious dogma
b) A respect for individual differences
c) A promotion of religious pluralism
d) A criticism of organized religion
Answer: b) A respect for individual differences
69. The overall message of the passage is.
a) The importance of following a guru blindly.
b) The need for strict adherence to religious rituals.
c) The value of personal experience in spirituality.
d) The superiority of one religion over others.
Answer: c) The value of personal experience in spirituality.
70. The narrator’s pilgrimage to Amarnath indicates that he.
a) Was already familiar with Indian religious traditions.
b) Was seeking a personal spiritual experience.
c) Was trying to escape his worldly responsibilities.
d) Was pressured by others to undertake the pilgrimage.
Answer: a) Was already familiar with Indian religious traditions.
71. The Swami’s encouragement for the narrator to “express it in your own way” reflects his.
a) Belief in the power of individual interpretation.
b) Disinterest in the narrator’s opinions.
c) Desire to control the narrative.
d) Fear of challenging the status quo.
Answer: a) Belief in the power of individual interpretation.
72. The reference to Maharshi Devendra Nath Tagore suggests that.
a) The Swami was influenced by Tagore’s teachings.
b) The narrator was a close friend of Tagore.
c) Tagore was a critic of Kali worship.
d) Tagore and the Swami were rivals.
Answer: a) The Swami was influenced by Tagore’s teachings.
73. The Swami’s instructions regarding foreign visitors to the Kalighat demonstrate his.
a) Respect for tradition and custom.
b) Desire to exclude foreigners from religious practices.
c) Belief in the superiority of Indian culture.
d) Fear of cultural contamination.
Answer: a) Respect for tradition and custom.
74. The overall tone of the passage can be described as.
a) Reverent and devotional.
b) Critical and analytical.
c) Open-minded and inquisitive.
d) Dogmatic and assertive.
Answer: c) Open-minded and inquisitive.
75. The narrator’s decision to study Kali worship was motivated by.
a) A desire to impress the Swami.
b) A personal spiritual quest.
c) A sense of duty and obligation.
d) A fear of being excluded from the group.
Answer: b) A personal spiritual quest.
76. The Swami’s teaching method can be characterized as.
a) Authoritarian and dogmatic.
b) Supportive and encouraging.
c) Indifferent and detached.
d) Confusing and contradictory.
Answer: b) Supportive and encouraging.
77. The contrast between the Swami’s teaching style and the narrator’s learning process highlights.
a) The importance of a good teacher.
b) The value of self-discovery.
c) The limitations of traditional education.
d) The challenges of spiritual growth.
Answer: b) The value of self-discovery.
78. The Swami’s emphasis on using “one’s own language” in religion suggests.
a) A rejection of religious dogma.
b) A respect for individual differences.
c) A promotion of religious pluralism.
d) A criticism of organized religion.
Answer: b) A respect for individual differences.
79. The overall message of the passage is.
a) The importance of following a guru blindly.
b) The need for strict adherence to religious rituals.
c) The value of personal experience in spirituality.
d) The superiority of one religion.
Answer: c) The value of personal experience in spirituality.
80. The Swami’s position regarding Brahman and the gods was.
a) He believed in one without the other.
b) He believed in both Brahman and the gods.
c) He believed neither in Brahman nor the gods.
d) He believed in a higher power beyond both.
Answer: b) He believed in both Brahman and the gods.
81. The overall message of the passage is.
a) The importance of following a guru blindly.
b) The need for strict adherence to religious rituals.
c) The value of personal experience in spirituality.
d) The superiority of one religion over others.
Answer: (c) The value of personal experience in spirituality.
82. The narrator’s pilgrimage to Amarnath indicates that he.
a) Was already familiar with Indian religious traditions.
b) Was seeking a personal spiritual experience.
c) Was trying to escape his worldly responsibilities.
d) Was pressured by others to undertake the pilgrimage.
Answer: (a) Was already familiar with Indian religious traditions.
83. The Swami’s encouragement for the narrator to “express it in your own way” reflects his.
a) Belief in the power of individual interpretation.
b) Disinterest in the narrator’s opinions.
c) Desire to control the narrative.
d) Fear of challenging the status quo.
Answer: (a) Belief in the power of individual interpretation.
84. The reference to Maharshi Devendra Nath Tagore suggests that.
a) The Swami was influenced by Tagore’s teachings.
b) The narrator was a close friend of Tagore.
c) Tagore was a critic of Kali worship.
d) Tagore and the Swami were rivals.
Answer: (a) The Swami was influenced by Tagore’s teachings.
85. The Swami’s instructions regarding foreign visitors to the Kalighat demonstrate his.
a) Respect for tradition and custom.
b) Desire to exclude foreigners from religious practices.
c) Belief in the superiority of Indian culture.
d) Fear of cultural contamination.
Answer: (a) Respect for tradition and custom.
86. The overall tone of the passage can be described as.
a) Reverent and devotional.
b) Critical and analytical.
c) Open-minded and inquisitive.
d) Dogmatic and assertive.
Answer: (c) Open-minded and inquisitive.
87. The narrator’s decision to study Kali worship was motivated by.
a) A desire to impress the Swami.
b) A personal spiritual quest.
c) A sense of duty and obligation.
d) A fear of being excluded from the group.
Answer: (b) A personal spiritual quest.
88. The Swami’s teaching method can be characterized as.
a) Authoritarian and dogmatic.
b) Supportive and encouraging.
c) Indifferent and detached.
d) Confusing and contradictory.
Answer: (b) Supportive and encouraging.
89. The contrast between the Swami’s teaching style and the narrator’s learning process highlights.
a) The importance of a good teacher.
b) The value of self-discovery.
c) The limitations of traditional education.
d) The challenges of spiritual growth.
Answer: (b) The value of self-discovery.
90. The Swami’s emphasis on using “one’s own language” in religion suggests.
a) A rejection of religious dogma.
b) A respect for individual differences.
c) A promotion of religious pluralism.
d) A criticism of organized religion.
Answer: (b) A respect for individual differences.
91. What was the Swami’s position regarding Brahman and the gods?
a) He believed in one without the other.
b) He believed in both Brahman and the gods.
c) He believed neither in Brahman nor the gods.
d) He believed in a higher power beyond both.
Answer: (b) He believed in both Brahman and the gods.
92. Why was the Swami hesitant to discuss his relationship with Kali?
a) He considered it a personal and private matter.
b) He feared being misunderstood by others.
c) He was unsure of how to explain his experience.
d) He wanted to protect the image of Ramakrishna Paramahamsa.
Answer: (a) He considered it a personal and private matter.
93. What was the Swami’s initial attitude towards Ramakrishna Paramahamsa?
a) Deep admiration and respect.
b) Skepticism and disbelief.
c) Indifference and apathy.
d) Fear and awe.
Answer: (b) Skepticism and disbelief.
94. What was the turning point in the Swami’s acceptance of Kali?
a) A profound spiritual experience.
b) A series of personal misfortunes.
c) A direct command from Ramakrishna Paramahamsa.
d) A gradual realization over time.
Answer: (b) A series of personal misfortunes.
95. How did Ramakrishna Paramahamsa’s health deteriorate after dedicating the Swami to Kali?
a) He suffered from a prolonged illness.
b) His mental health declined significantly.
c) His physical vitality diminished rapidly.
d) He experienced a loss of spiritual energy.
Answer: (c) His physical vitality diminished rapidly.
96. The Swami’s reference to Colonel Hay’s poem suggests that he.
a) Was familiar with Western literature.
b) Sought validation from others.
c) Was unsure of his own beliefs.
d) Wanted to impress the listener.
Answer: (a) Was familiar with Western literature.
97. The Swami’s hesitation to discuss his relationship with Kali indicates.
a) A lack of confidence in his own experience.
b) A fear of judgment from others.
c) A deep respect for the sacred nature of the experience.
d) A desire to protect the mystery of the divine.
Answer: (c) A deep respect for the sacred nature of the experience.
98. The Swami’s initial attitude towards Ramakrishna Paramahamsa suggests.
a) A common human reaction to the unfamiliar.
b) A lack of spiritual maturity.
c) A resistance to spiritual authority.
d) A fear of the unknown.
Answer: (a) A common human reaction to the unfamiliar.
99. The Swami’s acceptance of Kali despite his initial resistance indicates.
a) The power of divine intervention.
b) The strength of his own will.
c) A recognition of his limitations.
d) A surrender to the unknown.
Answer: (d) A surrender to the unknown.
100. The relationship between the Swami and Ramakrishna Paramahamsa can be described as.
a) A purely intellectual connection.
b) A deep spiritual bond.
c) A complex and evolving dynamic.
d) A simple teacher-student relationship.
Answer: (c) A complex and evolving dynamic.
101. What did the Swami feel when he first encountered Ramakrishna Paramahamsa?
a) Indifference
b) Deep skepticism
c) Immediate devotion
d) Fear and awe
Answer: (b) Deep skepticism
102. What ultimately led the Swami to accept Kali?
a) A direct command from Ramakrishna Paramahamsa
b) A spiritual vision
c) A life crisis and personal suffering
d) A philosophical argument
Answer: (c) A life crisis and personal suffering
103. The Swami’s final realization about Kali can best be described as.
a) An intellectual decision
b) A surrender to divine will
c) A rejection of old beliefs
d) A compromise between faiths
Answer: (b) A surrender to divine will
104. Why did the Swami hesitate to embrace Kali at first?
a) He had been influenced by Western rationalism
b) He feared the consequences of worship
c) He did not believe in personal gods
d) He lacked religious knowledge
Answer: (a) He had been influenced by Western rationalism
105. How did Ramakrishna Paramahamsa help the Swami understand Kali?
a) By giving him books to read
b) By forcing him into rituals
c) By asking him to experience faith personally
d) By introducing him to other scholars
Answer: (c) By asking him to experience faith personally
106. The Swami’s acceptance of Kali signifies.
a) A rejection of all other religions
b) A belief in monotheism
c) A personal spiritual transformation
d) A return to traditional rituals
Answer: (c) A personal spiritual transformation
107. What was the Swami’s attitude toward faith after his experience with Kali?
a) He saw it as blind superstition
b) He realized faith was beyond reason
c) He rejected all religious beliefs
d) He sought scientific explanations for religion
Answer: (b) He realized faith was beyond reason
108. What did Ramakrishna Paramahamsa emphasize in his teachings?
a) The superiority of one religion over others
b) The rejection of all forms of worship
c) The importance of personal experience in faith
d) The strict adherence to scriptures
Answer: (c) The importance of personal experience in faith
109. What was the Swami’s reaction after surrendering to Kali?
a) He felt inner peace and fulfillment
b) He became more skeptical of religion
c) He feared divine punishment
d) He abandoned all religious practices
Answer: (a) He felt inner peace and fulfillment
110. The Swami’s experience with Kali primarily teaches.
a) The importance of bookish knowledge
b) The power of divine grace and surrender
c) The need for logical reasoning in faith
d) The superiority of idol worship
Answer: (b) The power of divine grace and surrender
111. Ramakrishna Paramahamsa’s approach to spirituality was unique because.
a) He encouraged a personal connection with the divine
b) He insisted on following rigid religious doctrines
c) He denied the existence of personal gods
d) He discouraged mystical experiences
Answer: (a) He encouraged a personal connection with the divine
112. The Swami’s experience highlights the contrast between.
a) Rationalism and faith
b) Hinduism and Buddhism
c) Science and technology
d) Eastern and Western philosophy
Answer: (a) Rationalism and faith
113. How did the Swami ultimately justify his faith in Kali?
a) Through a logical argument
b) By experiencing divine grace
c) By studying different scriptures
d) By rejecting all doubts
Answer: (b) By experiencing divine grace
114. What was the Swami’s relationship with Ramakrishna Paramahamsa based on?
a) Fear and obedience
b) Love and spiritual guidance
c) A sense of rivalry
d) Blind faith
Answer: (b) Love and spiritual guidance
115. The Swami’s journey teaches that.
a) Faith is purely a matter of reasoning
b) Personal experience is essential for spiritual realization
c) Religion should be studied academically only
d) Idol worship is unnecessary
Answer: (b) Personal experience is essential for spiritual realization
116. Why was the Swami initially unable to accept Kali?
a) He feared divine punishment
b) He struggled with his rational mind
c) He was unfamiliar with Hindu traditions
d) He followed another religion
Answer: (b) He struggled with his rational mind
117. What did the Swami’s transformation symbolize?
a) The rejection of Western thought
b) The acceptance of divine mystery
c) A lack of logical reasoning
d) The importance of social rituals
Answer: (b) The acceptance of divine mystery
118. How did Ramakrishna Paramahamsa guide the Swami in his spiritual journey?
a) By instructing him to follow strict rituals
b) By forcing him to read religious texts
c) By allowing him to experience faith himself
d) By discouraging his questions
Answer: (c) By allowing him to experience faith himself
119. The Swami’s experience teaches that true spirituality comes from.
a) Intellectual debates
b) Personal realization
c) Strict religious rules
d) Scientific explanations
Answer: (b) Personal realization
120. The final message of the passage is that.
a) Religious faith must be forced
b) Personal experience is key to spiritual growth
c) Hinduism is superior to other religions
d) Idol worship is necessary for faith
Answer: (b) Personal experience is key to spiritual growth
121. Who was Guru Nanak looking for?
a) A wealthy disciple
b) A spiritually inclined disciple
c) A disciple from a royal family
d) A disciple who was his own child
Answer: b) A spiritually inclined disciple
122. How did the Swami view Ramakrishna Paramahamsa?
a) As a great teacher
b) As an incarnation of Kali
c) As a simple devotee
d) As a rival spiritual leader
Answer: b) As an incarnation of Kali
123. What is the Swami’s view on the relationship between Brahman and the gods?
a) They are completely separate entities.
b) The gods are illusions created by Brahman.
c) Brahman is the underlying reality behind the gods.
d) The gods are higher forms of Brahman.
Answer: c) Brahman is the underlying reality behind the gods.
124. What is the significance of the Swami’s statement about the gods being seen by bhaktas?
a) It challenges the idea of gods as mere symbols.
b) It supports the concept of idol worship.
c) It denies the existence of the divine.
d) It promotes a polytheistic worldview.
Answer: a) It challenges the idea of gods as mere symbols.
125. How does the Swami’s view of Ramakrishna’s experiences compare to the Vedanta perspective?
a) They are identical.
b) They are complementary.
c) They are contradictory.
d) They are unrelated.
Answer: c) They are contradictory.
126. The Swami’s description of Guru Nanak suggests that.
a) Spiritual power is inherited.
b) A true guru is rare and exceptional.
c) Discipleship is based on familial ties.
d) Spiritual authority is a matter of chance.
Answer: b) A true guru is rare and exceptional.
127. The Swami’s belief in Kali as a feminine power indicates.
a) A preference for goddess worship.
b) A rejection of patriarchal religions.
c) A recognition of the divine feminine.
d) A personal devotion to Kali.
Answer: c) A recognition of the divine feminine.
128. The Swami’s analogy of the body and consciousness suggests.
a) A reductionist view of reality.
b) A holistic understanding of existence.
c) A preference for scientific explanations.
d) A denial of spiritual truths.
Answer: b) A holistic understanding of existence.
129. The Swami’s reference to Sri Ramakrishna’s experiences implies.
a) A belief in reincarnation.
b) A doubt about the nature of reality.
c) A rejection of traditional religious beliefs.
d) A personal connection to the divine.
Answer: a) A belief in reincarnation.
130. The overall tone of the passage can be described as.
a) Dogmatic and assertive.
b) Reverent and devotional.
c) Inquisitive and exploratory.
d) Critical and analytical.
Answer: c) Inquisitive and exploratory.
131. The word “incarnation” means
a) a physical embodiment of a deity
b) a spiritual leader
c) a powerful person
d) a holy place
Answer: a) a physical embodiment of a deity
132. The term “samadhi” refers to
a) a state of deep meditation
b) a religious ritual
c) a spiritual teacher
d) a sacred place
Answer: a) a state of deep meditation
133. The word “bhaktas” means
a) devotees
b) saints
c) gurus
d) philosophers
Answer: a) devotees
134. The term “Vedanta” refers to
a) a school of Hindu philosophy
b) a religious text
c) a spiritual practice
d) a historical period
Answer: a) a school of Hindu philosophy
135. The word “complexity” means
a) simplicity
b) difficulty
c) intricacy
d) confusion
Answer: c) intricacy
136. The Swami’s view of religion can be characterized as
a) Exclusive and dogmatic
b) Inclusive and pluralistic
c) Superficial and indifferent
d) Traditional and conservative
Answer: b) Inclusive and pluralistic
137. The comparison of Guru Nanak and Ramakrishna suggests
a) A search for a universal spiritual truth.
b) A preference for charismatic leaders.
c) A belief in the importance of lineage.
d) A rejection of traditional religious authority.
Answer: a) A search for a universal spiritual truth.
138. The Swami’s understanding of the divine is
a) Simple and straightforward.
b) Complex and multifaceted.
c) Based on fear and reverence.
d) Limited to personal experience.
Answer: b) Complex and multifaceted.
139. The passage implies that the Swami
a) Is a follower of a particular religion.
b) Is a seeker of truth beyond religious boundaries.
c) Is critical of all organized religions.
d) Is indifferent to spiritual matters.
Answer: b) Is a seeker of truth beyond religious boundaries.
140. The overall message of the passage is
a) The importance of finding a guru.
b) The power of divine feminine energy.
c) The complexity of the divine reality.
d) The need for strict adherence to religious practices.
Answer: c) The complexity of the divine reality.
141. The Swami’s description of Guru Nanak emphasizes the importance of.
(a) Spiritual lineage
(b) Personal devotion
(c) Divine grace
(d) Guru-disciple relationship
Answer: (d) Guru-disciple relationship
142. The Swami’s view of Ramakrishna suggests.
(a) A personal admiration for the saint
(b) A belief in the divine feminine
(c) A rejection of traditional Vedanta
(d) A desire to become a similar spiritual leader
Answer: (b) A belief in the divine feminine
143. The analogy of the body and consciousness is used to explain.
(a) The nature of the physical world
(b) The concept of Brahman
(c) The relationship between the individual and the divine
(d) The workings of the human mind
Answer: (b) The concept of Brahman
144. The Swami’s reference to the bhaktas’ experiences supports the idea of.
(a) Personal revelation
(b) Divine inspiration
(c) Collective consciousness
(d) Cultural conditioning
Answer: (a) Personal revelation
145. The overall tone of the passage can be described as.
(a) Dogmatic and assertive
(b) Reverent and devotional
(c) Inquisitive and exploratory
(d) Critical and analytical
Answer: (c) Inquisitive and exploratory
146. The Swami’s view of religion can be characterized as.
(a) Exclusive and dogmatic
(b) Inclusive and pluralistic
(c) Superficial and indifferent
(d) Traditional and conservative
Answer: (b) Inclusive and pluralistic
147. The comparison of Guru Nanak and Ramakrishna suggests.
(a) A search for a universal spiritual truth
(b) A preference for charismatic leaders
(c) A belief in the importance of lineage
(d) A rejection of traditional religious authority
Answer: (a) A search for a universal spiritual truth
148. The Swami’s understanding of the divine is.
(a) Simple and straightforward
(b) Complex and multifaceted
(c) Based on fear and reverence
(d) Limited to personal experience
Answer: (b) Complex and multifaceted
149. The passage implies that the Swami.
(a) Is a follower of a particular religion
(b) Is a seeker of truth beyond religious boundaries
(c) Is critical of all organized religions
(d) Is indifferent to spiritual matters
Answer: (b) Is a seeker of truth beyond religious boundaries
150. The overall message of the passage is.
(a) The importance of finding a guru
(b) The power of divine feminine energy
(c) The complexity of the divine reality
(d) The need for strict adherence to religious practices
Answer: (c) The complexity of the divine reality
151. What was the central conflict explored in the passage?
(a) The struggle between good and evil
(b) The tension between personal and impersonal aspects of the divine
(c) The conflict between tradition and modernity
(d) The dilemma of choosing between different paths to salvation
Answer: (b) The tension between personal and impersonal aspects of the divine
152. What did the Swami believe about the relationship between the Mother and Brahman?
(a) They are two separate and distinct entities
(b) They are ultimately one and the same
(c) The Mother is a lower form of Brahman
(d) Brahman is an illusion created by the Mother
Answer: (b) They are ultimately one and the same
153. How did the narrator interpret the Swami’s attitude towards Kali worship?
(a) As a personal preference
(b) As a necessary step in spiritual evolution
(c) As a temporary phase in spiritual journey
(d) As a fundamental aspect of Indian spirituality
Answer: (b) As a necessary step in spiritual evolution
154. What was the ultimate goal of the spiritual path, according to the passage?
(a) To achieve union with the Mother
(b) To realize the impersonal Brahman
(c) To experience both the personal and impersonal aspects of the divine
(d) To transcend all forms of worship
Answer: (b) To realize the impersonal Brahman
155. What role did the Swami play in the narrator’s spiritual journey?
(a) A strict teacher and guide
(b) A silent observer and mentor
(c) A fellow seeker on the path
(d) A source of inspiration and challenge
Answer: (d) A source of inspiration and challenge
156. The phrase “struggle that goes on in great souls” suggests that.
(a) Spiritual realization is a painful process
(b) Great souls are prone to inner conflict
(c) The path to enlightenment is filled with obstacles
(d) The nature of reality is complex and elusive
Answer: (b) Great souls are prone to inner conflict
157. The image of the “book of experience” implies that.
(a) Life is a journey of learning and discovery
(b) The ultimate truth is hidden within each individual
(c) Spiritual knowledge can be acquired through study
(d) The path to enlightenment is filled with illusions
Answer: (a) Life is a journey of learning and discovery
158. The narrator’s description of the Swami as carrying a “trust” suggests.
(a) A deep bond of friendship between the two
(b) The Swami’s responsibility to preserve a sacred tradition
(c) The narrator’s dependence on the Swami for guidance
(d) A shared secret between the two
Answer: (b) The Swami’s responsibility to preserve a sacred tradition
159. The statement “all his life was but as a dream” implies.
(a) The illusory nature of the world
(b) The impermanence of human existence
(c) The ultimate futility of life
(d) The dreamlike quality of spiritual experiences
Answer: (a) The illusory nature of the world
160. The overall tone of the passage can be described as.
(a) Reverent and mystical
(b) Analytical and objective
(c) Conflicted and uncertain
(d) Hopeful and optimistic
Answer: (a) Reverent and mystical
161. The word “correlation” in the context of the passage means.
(a) connection
(b) comparison
(c) conflict
(d) contrast
Answer: (a) connection
162. The term “reconciled” means.
(a) agreed upon
(b) brought together
(c) made compatible
(d) understood
Answer: (c) made compatible
163. The word “epoch” in the context of the passage means.
(a) period
(b) moment
(c) era
(d) stage
Answer: (c) era
164. The term “confided” means.
(a) entrusted
(b) shared
(c) revealed
(d) discussed
Answer: (a) entrusted
165. The word “depths” in the context of the passage means.
(a) lowest points
(b) hidden meanings
(c) extreme emotions
(d) profound experiences
Answer: (d) profound experiences
166. The phrase “beyond the veil” suggests.
(a) Hidden truth
(b) Physical distance
(c) Mysterious appearance
(d) Spiritual blindness
Answer: (a) Hidden truth
167. The Swami’s devotion to the Mother was based on.
(a) Cultural traditions
(b) His personal experiences
(c) Religious dogma
(d) Social influences
Answer: (b) His personal experiences
168. The concept of “divine play” (Lila) in the passage suggests.
(a) The unpredictability of life
(b) The playful nature of deities
(c) The illusory nature of the world
(d) The importance of devotion
Answer: (c) The illusory nature of the world
169. The passage presents the idea of.
(a) The oneness of all religious experiences
(b) The superiority of one faith over another
(c) The necessity of strict rituals
(d) The rejection of personal belief
Answer: (a) The oneness of all religious experiences
170. The narrator’s attitude towards the Swami is one of.
(a) Criticism
(b) Reverence
(c) Indifference
(d) Skepticism
Answer: (b) Reverence
171. What does the Swami’s struggle signify?
(a) The conflict between reason and faith
(b) The importance of religious rituals
(c) The difficulty of spreading knowledge
(d) The burden of leadership
Answer: (a) The conflict between reason and faith
172. The passage suggests that true knowledge comes from.
(a) Books and scriptures
(b) Direct experience
(c) The guidance of elders
(d) Logical reasoning
Answer: (b) Direct experience
173. The phrase “silent meditation” implies.
(a) The need for verbal prayer
(b) The depth of inner reflection
(c) A lack of active worship
(d) Avoidance of social interaction
Answer: (b) The depth of inner reflection
174. The Swami’s vision of the Mother symbolizes.
(a) The illusion of the material world
(b) The embodiment of divine truth
(c) The conflict between reality and imagination
(d) A personal psychological experience
Answer: (b) The embodiment of divine truth
175. The reference to “the ocean and the drop” suggests.
(a) The insignificance of individual souls
(b) The unity of individual and divine consciousness
(c) The need for religious guidance
(d) The vastness of human ignorance
Answer: (b) The unity of individual and divine consciousness
176. The idea of merging into the divine represents.
(a) The loss of personal identity
(b) A higher state of consciousness
(c) A rejection of religious beliefs
(d) The fear of the unknown
Answer: (b) A higher state of consciousness
177. The Swami’s emphasis on faith suggests.
(a) That logical reasoning is unnecessary
(b) That belief is essential for spiritual progress
(c) That rituals are the only path to enlightenment
(d) That devotion should be unquestioning
Answer: (b) That belief is essential for spiritual progress
178. The passage conveys the importance of.
(a) Religious debates
(b) Universal love
(c) Personal experiences in spirituality
(d) Ritualistic worship
Answer: (c) Personal experiences in spirituality
179. The Swami’s transformation suggests.
(a) A gradual realization of truth
(b) A rejection of religious ideas
(c) A shift towards materialism
(d) A loss of faith
Answer: (a) A gradual realization of truth
180. The phrase “inner illumination” refers to.
(a) Enlightenment
(b) Mental clarity
(c) A bright physical light
(d) The ability to teach others
Answer: (a) Enlightenment
181. What does the Swami’s experience reveal about truth?
(a) It is absolute and universal
(b) It is subjective and personal
(c) It depends on social background
(d) It is unattainable
Answer: (b) It is subjective and personal
182. The Swami’s devotion was influenced by.
(a) Blind faith
(b) Rational inquiry
(c) Mystical experiences
(d) Traditional customs
Answer: (c) Mystical experiences
183. The message of the passage emphasizes.
(a) Religious exclusivity
(b) The universal nature of spiritual experiences
(c) The rejection of divine figures
(d) The role of science in understanding faith
Answer: (b) The universal nature of spiritual experiences
184. The Swami’s spiritual realization led to.
(a) A stronger faith in rituals
(b) A rejection of his earlier beliefs
(c) A deeper connection with the divine
(d) A desire to leave religious life
Answer: (c) A deeper connection with the divine
185. The phrase “beyond the senses” suggests.
(a) The importance of physical sensations
(b) The reality of spiritual experiences
(c) The limitations of human perception
(d) The need for scientific proof
Answer: (c) The limitations of human perception
186. The Swami’s words about the Mother reflect.
(a) Skepticism
(b) Faith and devotion
(c) Intellectual curiosity
(d) Indifference
Answer: (b) Faith and devotion
187. The concept of oneness in the passage suggests.
(a) The merging of the individual with the divine
(b) The rejection of religious traditions
(c) The impossibility of understanding the truth
(d) The need for multiple paths to enlightenment
Answer: (a) The merging of the individual with the divine
188. The reference to “waves in the ocean” suggests.
(a) The temporary nature of life
(b) The unity of all existence
(c) The unpredictability of fate
(d) The importance of individual struggles
Answer: (b) The unity of all existence
189. The Swami’s teachings promote.
(a) A strict religious code
(b) Spiritual inclusivity
(c) The rejection of divine beings
(d) A focus on material success
Answer: (b) Spiritual inclusivity
190. The phrase “losing oneself” in the passage means.
(a) A loss of personal identity
(b) A state of divine connection
(c) Forgetting one’s origins
(d) Mental confusion
Answer: (b) A state of divine connection
191. The term “eternal truth” in the passage suggests.
(a) A changing reality
(b) A permanent spiritual truth
(c) A temporary belief
(d) A social construct
Answer: (b) A permanent spiritual truth
192. The passage emphasizes that enlightenment is achieved through.
(a) Strict adherence to rituals
(b) A combination of faith and experience
(c) Rational arguments alone
(d) The rejection of traditional teachings
Answer: (b) A combination of faith and experience
193. The Swami’s journey represents.
(a) A universal spiritual quest
(b) A rejection of all beliefs
(c) A call for religious reform
(d) A conflict between science and religion
Answer: (a) A universal spiritual quest
194. The passage conveys that true realization comes from.
(a) An intellectual approach
(b) A deeply personal experience
(c) Following strict doctrines
(d) Avoiding religious teachings
Answer: (b) A deeply personal experience
195. The Swami’s faith was strengthened by.
(a) Scriptural study alone
(b) Personal mystical encounters
(c) Logical debates
(d) Social traditions
Answer: (b) Personal mystical encounters
196. The phrase “divine presence” in the passage means.
(a) A physical manifestation of God
(b) A deeply felt spiritual experience
(c) A supernatural event
(d) A religious vision
Answer: (b) A deeply felt spiritual experience
197. The Swami’s perspective suggests.
(a) That faith and reason can coexist
(b) That logic must be rejected
(c) That spiritual realization is impossible
(d) That religious rituals are unnecessary
Answer: (a) That faith and reason can coexist
198. The passage ultimately teaches that.
(a) Truth is personal and experiential
(b) Faith must be blind
(c) Rationality should be abandoned
(d) Spiritual experiences are irrelevant
Answer: (a) Truth is personal and experiential
199. The Swami’s journey emphasizes.
(a) The search for ultimate truth
(b) The importance of social status
(c) The rejection of religious beliefs
(d) The need for material success
Answer: (a) The search for ultimate truth
200. The passage suggests that true wisdom comes from.
(a) Direct spiritual experience
(b) Following religious leaders
(c) Studying philosophy
(d) Social conformity
Answer: (a) Direct spiritual experience.
The Swami and Mother-Worship’ MCQ (WBCHSE 1st Semester)
- The Swami and Mother-Worship MCQ
- The Swami and Mother-Worship Summary
- The Swami and Mother-Worship Sister Nivedita Important Questions
- The Swami and Mother-Worship Class 11 WBCHSE
- The Swami and Mother-Worship MCQ with Answers
- The Swami and Mother-Worship Class 11 1st Semester WBCHSE
‘The Swami and Mother-Worship’ পাঠটি সিস্টার নিবেদিতার ‘The Master As I Saw Him’ বই থেকে নেওয়া হয়েছে, যা স্বামী বিবেকানন্দের নারী ও মাতৃআরাধনার দর্শনকে স্পষ্টভাবে তুলে ধরে। এটি শিক্ষার্থীদের জন্য অত্যন্ত গুরুত্বপূর্ণ একটি রচনা, কারণ এটি নারীর ক্ষমতায়ন, মাতৃভক্তি এবং সামাজিক উন্নয়নের সাথে আধ্যাত্মিক শিক্ষার সংযোগ বোঝাতে সাহায্য করে।
এই রচনাটি WBCHSE Class 11 English 1st Semester পরীক্ষার জন্য খুবই গুরুত্বপূর্ণ। শিক্ষার্থীরা যদি MCQ প্রশ্নোত্তর, গুরুত্বপূর্ণ ব্যাখ্যা ও সংক্ষিপ্ত সারসংক্ষেপ ভালোভাবে প্রস্তুত করে, তাহলে তারা পরীক্ষায় ভালো নম্বর অর্জন করতে পারবে।
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